Becoming Mother

A book and a blog for first-time mothers

Category: In the News

Why Women Have 20-Week Abortions

You are pregnant.

(Just go with me.)

You met your husband in your 30s. It took a while for you to find the right one, but you did. You waited a few years before thinking about having kids. Then, you started trying. Everyone else was getting pregnant so easily, so you thought it would happen without much effort.

Six months go by.

Then a year.

You’re 35.

You start visiting the experts. You take medications and injections. You and your husband are put through the wringer. You spend $20,000 of your own money.

But it works.

The two lines on the test confirm it.

You are pregnant.

But now, the anxiety sets in. You want to know that everything is okay. You wonder why doctors haven’t invented some special at-home ultrasound for you to check out your uterus everyday. Your bloodwork is normal. The genetic tests have come back normal, but you ask them not to tell you the baby’s gender. Not just yet.  You want to have that moment at your 20-week ultrasound.

When you’re 18 weeks pregnant, you finally feel it.

The baby moves. It kicks you. You rush to your husband so he can feel it too, but it’s still too early for him to feel anything.

You relax a little.

When the day of the 20-week ultrasound comes, you are more excited than nervous. You both stare at the ultrasound screen, not quite sure what you’re seeing. You’re smiling. You’re ecstatic even. Waiting for the technician to tell you if it’s a boy or a girl.

But she is quiet as she moves the wand on your belly. You see feet and legs, kicking and squirming. You see hands and a chest.

“So, you’ve got a little girl,” she tells you.

You cry. Because you were hoping for a girl.

But the technician is still quiet.

“I need to run some measurements by the doctor,” she says as she places the wand in its cradle. “Just one second.”

Your heart bottoms out.

***

The doctor says a word that you’ve never heard before.

Anencephaly.

…baby has no brain… incompatible with life… cannot survive…

But you’re not listening anymore.

Your thoughts are running wild.

You know it’s your fault. You should have gotten pregnant earlier. Why did you selfishly wait to try?

You should have taken more folic acid. That’s what causes brain defects like this.

And then there was that time that you went through those full-body scanners at the airport when you flew home to see your parents for Christmas. All that radiation couldn’t have been good.

And didn’t you have a spicy tuna roll in those first few days of pregnancy, before the test came back positive? That was careless.

You don’t deserve to be a mom.

Get a clue. Spend your energy elsewhere because you’re not cut out for this.

But…

When can we try again? Maybe it will be better next time. Next time, I’ll be more careful. Next time, I won’t take any risks, no matter how small they seem. I swear.

Somehow, you manage to ask the question. You’re not crying. You’re completely numb. As the words come out of your mouth, it doesn’t even sound like you saying them.

“Do you know when we can try again? Because… I’m going to be 36 soon. It took us a few years to get pregnant… and I just…” You can’t finish your sentence.

He tells you that you can start trying again when you’re ready. After you deliver this baby.

Right, you think. I still have a baby in me.

***

You spend the evening sobbing, your thoughts still running wild. You google anencephaly and you almost throw up. You google pictures of babies that have it. Actual babies who are born with it. You read miracle stories of babies surviving anencephaly.

Your husband holds you, but he has nothing to offer except his own tears.

Your head is throbbing, but you don’t want to take any medication because… Then you realize that you no longer have a reason to be careful anymore.

You toss back some Excedrin. You think about having some wine, but you can’t bring yourself to do it.

When you wake up the next day, you lie there in the morning light, your hand on your still-so-small belly. You talk to your baby.

You tell your husband, “I cannot do this. I want this to be over.”

You call the doctor. You talk about abortion. You want to know whether they use anesthetics so the baby won’t feel any pain.

And that is when you find out.

You don’t have a choice.

You will have to give birth to this child–because in the state of Ohio, it is now illegal to end the pregnancy.

You cannot believe it. Your child won’t live. You are suffering. You cannot do another day of this. And now you might be carrying this pregnancy for another 20 weeks.

***

But that’s not what happens.

That would have been much more merciful.

At 23 weeks, your water breaks.

You give birth.

Your baby tries to breathe, but she turns blue. Her lungs are underdeveloped. She makes a horrible noise that no mother should have to hear.

But she keeps trying.

It takes your little girl three hours to die.

In your arms.

***

On its face, this is a fictional story. But it is made up of a collection of stories that I have heard and read from other women who have walked this terrible path. A story like this can, and probably will, happen in the state of Ohio next year.

Because on December 13, 2016, Governor Kasich officially signed a 20-week abortion ban. No exceptions for rape, incest, fetal anomalies, and “only very limited exceptions for women’s health.”

Twenty-week abortion bans have become more and more common. Seventeen states now have similar 20-week abortion bans.

I know, I know. Some of you are thinking, Please. This emotional, fictional story that you just told doesn’t represent all 20-week abortions. I know a lot of those babies didn’t have any problems at all.

So, let’s look at some facts.

How many women would the state of Ohio stop from having abortions after 20 weeks?

In 2014, it was 510 women (Ohio Department of Health’s 2014 report on induced abortions, p. 9).

That was 2% of all abortions performed in that year.

Out of those 510 abortions, how many do you think were performed on viable fetuses?

One.

One abortion.

The other 509 abortions were performed on non-viable fetuses.

***

One of the main reasons that women have abortions after 20 weeks is because they have just learned that their child has a terminal diagnosis. And carrying these pregnancies can put the mother’s life at risk.

This is Mindy Swank. Here, she talks about how she was forced to carry a non-viable pregnancy because her Catholic hospital wouldn’t perform an abortion.

“…he tried to breathe, he was turning blue… he wasn’t conscious. It wasn’t a magical time, like people think.”

Or how about this interview with a woman who had an abortion at 32 weeks?

Or this woman who had an abortion at 21 weeks because her baby had half a heart?

Or the women mentioned in NARAL’s 2016 report entitled “Abortion Bans at 20 Weeks: A Dangerous Restriction for Women”?

These are just a few women who have had to face the reality of how 20-week abortion bans affect women’s physical and emotional health.

***

But let me be pro-life for a moment.

Let me acknowledge that some of you are reading this and thinking, Okay, fine, but I’ve read articles that have talked about women who get third-trimester abortions on perfectly healthy babies! And I won’t stand for that! It’s not right! If those women weren’t so selfish, someone could adopt that baby, someone who could give it a wonderful life!

Let’s assume you are right. Let’s assume there are women who are ending viable pregnancies after 20 weeks.

You know what?

That woman’s right to end her viable pregnancy is intertwined with another woman’ right to end her non-viable pregnancy.

The truth is, not many of these 20-week abortion bans that have been passed in individual states make a distinction between mothers seeking abortions for a non-viable versus a viable fetus.

They’re all lumped together.

Just as they are in the state of Ohio now.

Banning 20-week abortions isn’t simply a matter of “protecting life.”

At least in Ohio, a ban on 20-week abortions doesn’t save babies from certain death because many of these babies will not survive.

Instead, a ban like this amplifies the already unimaginable grief that some pregnant women bear.

The truth is, women in Ohio will soon be forced to carry non-viable pregnancies, regardless of how they feel about it.

There’s nothing pro-life about that.

Week 34: When My Post Went Viral

Well, that was crazy.

Last week on this blog, I published the letter that I wrote to Governor John Kasich about the Heartbeat Bill, which would ban all abortions once a fetal heartbeat can be detected.

Many of my blog posts generate about 30-50 views. My visitors are usually directly connected with me on Facebook personally or through my Becoming Mother Facebook group. These posts are not widely shared on Facebook. That’s normal.

When I write a post that catches a lot of attention, a handful of people share it on Facebook, and I’ll start getting some traffic from people who don’t normally visit my blog. A blog post like this might reach 200 views.

When I really strike a nerve, around 20-30 people share the post on Facebook and the post might reach around 500 views.

I was expecting my letter about the Heartbeat Bill to receive about the same amount of traffic that my most heavily trafficked posts have received. About 500 views.

I posted it on Thursday, December 8th, around noon. By the end of the night, it had received 272 views.

Awesome, I thought. It’s doing well.

On Friday, as I was sitting at my desk, I decided to check the post’s traffic after I finished my 8:00 a.m. class.

Your stats are booming! WordPress announced to me. Over 100 views in the past hour!

Say what?

By 10:00 a.m., that post had already received 500 views for the day.

Over the rest of the day, I kept watching the numbers climb. And climb.

600. 700. 800.

When it reached 1,000 views, I admit, I started feeling a bit of anxiety, simply because it was a pretty vulnerable letter and it was clearly getting a lot of exposure. But all the feedback had been rather positive. (With the exception of one ridiculous on-line troll who went by the name of “Poopchest.”)

So by the end of Friday, the post had received 1,309 views on that day. I was thinking, Wow, that was crazy. But things will probably calm down tomorrow.

Nope. Saturday was even crazier. It ended up receiving 1,938 views.

It wasn’t until Sunday that the visits started to slow. 649 views on Sunday.

181 views on Monday.

By Tuesday, it had dropped to a typical 32 views.

In total, my letter to the governor had about 4,400 views.

***

I’m a Facebook user, but I’m not so adept at using it that I know all the features that are available.

But my sister does.

She showed me how to search for my post and find out how many times it had been shared by individuals.

It has been shared individually about 700 times.

Here are some of the comments that people have made about the post.

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These are people that I don’t know in real life, who have never met me, and who presumably agree with my reasons for my stance on this issue so much that they would share my post with the people that they know.

I’m truly blown away by this.

It tells me that there are so many women who understand how dangerous a law like this can be to women.

***

 

In March 2016, the Pew Research Center (non-partisan and non-advocacy group) compiled data from a poll about how a cross-section of Americans feels about the legality of abortion.

legal

So who wants this law?

The advocacy group, Faith2Action sure does.

They say “all glory goes to God of the Impossible, praise to the name of Jesus” (Although I doubt Jesus would celebrate more women and children being driven into poverty.)

Faith2Action, trust me when I say, I understand where your celebration comes from. You have equated the outlawing of abortion with “saving innocent lives.”

But you have a short-sighted, simplistic view. In my experience, very few issues can ever be boiled down so simply.

Outlawing abortion doesn’t stop women from having one.

Outlawing it just forces it underground. It makes abortion unsafe. It kills women.

In every time and every place on this earth, where abortion has been illegal, women have still done it. Not because they are heartless, selfish sluts. But because, for many, many reasons, they cannot take care of a child.

***

If we want democracy to work, it can’t just be one side gaining power and forcing their agenda on the whole country.

And we need to learn how to talk to each other.

Pro-lifers cannot just call pro-choicers “murderers” and “selfish sluts.”

Pro-choicers cannot just call pro-lifers “delusional religious fanatics” and “misogynists.”

That kind of language gets us nowhere.

As citizens, we need more dialogue. We need to seek to understand each other and to practice compassion.

A Response to the “Heartbeat Bill”: My Letter to Governor John Kasich

heartbeat

December 8, 2016

Governor John Kasich:

I am writing you in regard to House Bill 493, the “Heartbeat Bill”, which would ban abortions once a heartbeat is detected, which can be as early as six weeks of gestation. There are no provisions for cases of incest, rape, or medical complications that put the mother’s life at risk. If this bill becomes law, once there is a heartbeat, no medical facility or clinic could perform an abortion.

I am truly shocked that this bill has passed both the Ohio House and the Ohio Senate. But when I learned that this bill was tacked on to a larger bill that addressed child abuse, I just shook my head.

Politics.

I am currently 33 weeks pregnant with my second child. I’m due in January 2017. Our first child turned three years old this past August.

I’m telling you this because I know what it means to carry the life of a child.

I grew up in a conservative Christian household. We attended a Southern Baptist Church. I went to church on Sunday morning, Sunday night, and Wednesday night. I memorized Bible verses in the AWANA program. I was quite good at that. When I was finally able to vote in 2000, I proudly voted a straight Republican ticket.

I was pro-life. I thought abortion was abhorrent. Women who had abortions must have been heartless, soulless, and godless. They needed to be saved from making the most dreadful, horrifying mistake of their lives. I believed that the U.S. Supreme Court needed to overturn Roe v. Wade. Only then would we be able to stamp out the evil of abortion across this country.

Abortion is murder. Plain and simple. And murder is a crime.

If she gets pregnant, she should suffer the consequences. If she wanted to have sex, she should have at least been responsible.

If she was raped, she shouldn’t make the child suffer. And are we even really sure that she was raped? Getting pregnant from a rape hardly ever happens.

Yes. I had those thoughts.

It was easy to hold these beliefs because they went unchallenged. I socialized mostly with other conservative Christians. At school, I viewed my classmates who weren’t Christians as “the lost.” They didn’t truly have a working moral compass. They needed to be saved.

And as an evangelical Christian, I should be the person who saved them.

I began my college career at Miami University in Oxford, Ohio in 2000. During my four years there, I met a lot of different people who did not grow up in the same conservative circles that I did. In conversations, I began to realize that some of my beliefs about social issues (same-sex marriage, poverty, race, abortion) were not automatically echoed and supported by others. I was challenged to think critically about my opinions. I was challenged to support what I believed.

I’m so very grateful for having been challenged.

Because I began to realize that the foundation upon which I was basing my beliefs on many issues was flimsy at best. What I had to support my opinions were soundbites that crumbled under the power of even the simplest of questions. Jesus never talked about abortion. But he sure talked a lot about caring for the poor and loving others. Especially those who were on the margins of society.

And then a thought occurred to me.

Why did I think it was my responsibility to restrict someone else’s choices?

Who was I to decide how someone else lived their life?

Was I so inherently right in my beliefs that what I thought about the world should be imposed on everyone else?

Once I posed those questions to myself, I was ashamed of how arrogant I sounded.

However, I have to admit that all of my changed beliefs about abortion were still vague abstractions that didn’t directly impact my life. I had never been pregnant. Privately, I wondered if being pregnant and giving birth would change my opinion yet again. Maybe I would revert to my pro-life stance of years past?

But I didn’t.

In fact, I am more pro-choice now than I have ever been.

Because now, I understand what it means to become a mother.

Becoming a mother is not strictly a physical test of endurance. It’s a mental and emotional marathon that not only requires sufficient financial resources, but also a social support network. Otherwise, you will completely implode.

My husband and I are firmly established in the middle class, yet we still found the costs of having a child to be quite burdensome. It cost us $3500 just to give birth in a hospital—and we had health insurance. We spent another $12,000 on car seats, furniture, diapers, formula, clothing, medicine, and other supplies. Because I wanted to return to work, it cost us another $11,000 per year for our child to be in daycare.

There were days in that first year of motherhood when I wasn’t sure that I could go on—and I wasn’t worried about the financial aspect. There were days when I wanted to be free of the constant 24/7 responsibility—and my husband and I had wanted this child.

Now, can you imagine being a 20-some-year-old single woman with a high school diploma, taking some college classes part-time while you work a job that might bring in $20,000 per year? That’s the most common portrait of a woman who gets an abortion in Ohio that emerges from the Ohio Department of Health’s 2014 report on induced abortions (p. 9).

Becoming a mother is a huge responsibility and it’s not one that we should force women to take on if they are not prepared to do so. At a time when Republicans want to slash spending on social programs, outlawing nearly all abortions would not only force unprepared, single women into motherhood, it would drive them into years of poverty as they struggle to not only provide for their children, but to do so with increasingly shrinking assistance from the government.

As I review the Ohio Department of Health’s 2014 report on induced abortions, what strikes me most is that the abortion restrictions in House Bill 493 do not seem to respond to the reality of abortion statistics in the state of Ohio. Here are some interesting facts that I gathered from this report:

  • In 1976, there were roughly 10,000 more abortions in the state of Ohio than there are today (Figure 1, p. 2).
  • Since 2001, the rate of abortions per live births has steadily decreased (Figure 4, p. 5).
  • Since 2001, abortion rates have fallen among women aged 15-34. The sharpest decline in abortion rates occurred among women aged 18-19 (15 fewer abortions per 1,000 births) and aged 20-24 (13 fewer abortions per 1,000 births) (Figure 5, p. 6).
  • Of the 21,186 abortions performed in 2014, there were only 36 instances of post-abortion complications (Table 10a, p. 26). That means 99.8% of abortions were performed with no medical complications.
  • Of all abortions performed in 2014, 53% were performed before 9 weeks of gestation. 31% were performed from 9-12 weeks of gestation. 13% were performed from 13-18 weeks of gestation. Only 2.1% of all abortions were performed after 19 weeks of gestation (Figure 3, p. 2).
  • In 2014, 510 abortions were performed after 19 weeks. Of those abortions, only 1 abortion was performed on a viable fetus. The other 509 abortions were performed on non-viable fetuses. (Table 18, p. 39).

In short, in the state of Ohio…

  • the number of abortions have decreased
  • the rate of abortions has decreased
  • complications of abortion procedures are extremely rare
  • 97% of abortions are performed before 20 weeks
  • after 20 weeks, abortions are almost always performed because the fetus cannot survive outside of the womb.

All of this information makes me question the purpose of the Heartbeat Bill, which now awaits your signature in order to become law.

Is it to decrease abortions?

I doubt it. They’re already decreasing.

Is it to protect women’s health?

Clearly not. Abortions are incredibly safe.

Perhaps passing this law is a moral endeavor?

We should not impose one group’s definition of morality over all residents of this state.

The best conclusion that I can draw is that this bill is purely political. It is a means to appease a vocal and staunchly pro-life segment of Ohio’s population at an opportune moment, presumably to give the U.S. Supreme Court a reason to revisit their decision on Roe v. Wade.

But let’s be honest here.

Many of the people who express such disgust for abortion will never, ever face a reality in which the Heartbeat Bill will ever affect them.

They are men. They are women who would never have an abortion because of their moral opposition. They are women past the age of childbearing. These groups of people can vociferously support anti-abortion laws with no consequence to themselves.

But I am a woman who is affected by this law. I’ve got skin in this game.

As I mentioned before, my husband and I wanted to have a child. We were responsible. We got married, started our professional careers, paid off debt, and made plans for when to have our first child. The importance of my right to have an abortion never occurred to me. After all, we were trying to get pregnant.

But as I held the sonogram pictures from our 20-week ultrasound for our first child, a terrifying thought struck me.

What if we had found out that our child had no brain? Or no kidneys? Or some other fatal abnormality? Would we have been able to have an abortion?

20-week-ultrasound

Truthfully, I didn’t know at the time if the state of Ohio had any abortion restrictions.

The thought scared me. That if we had received devastating news at that ultrasound, that my choices about how to deal with that news might be limited depending on where I lived.

I began to realize that, for me, preserving the right to have an abortion isn’t about “killing babies.”

For me, it’s about offering options for the grieving process.

When you already know that your child will not survive, you fall into this quagmire of grief. The last thing that you need is the government telling you what you can and cannot do in order to move through that grief. Some women find comfort in giving birth and holding their child for however long their child lives. Other women find comfort in ending their pregnancies in the womb, so their child will not be born into a short life of pain.

In Christmas 2015, I had to walk through that path of grief. At nine weeks of pregnancy, I watched the doctor show me our silent, motionless baby, floating on the ultrasound screen. No heartbeat. I do not have the exact words for how I felt in that moment. It was an awful feeling of denial, anger, sadness, guilt, and frustration.

I had the choice to either miscarry naturally or to have a D & C.

I waited for my body to miscarry naturally. But it wouldn’t let go.

After a week of carrying death inside of me, I just could not take it anymore. I wanted to move on. I wanted to let go. I was ready to move through my grief. I called my doctor and scheduled the D & C. The procedure was quick and uneventful. I had no complications. In five months, I was pregnant again.

But under this new law, if my baby still had a heartbeat, even if the diagnosis was terminal, I would not have been allowed to choose that same path. I would be forced to bear that grief for as long as my body wanted. Only then would the government be satisfied.

Today, the U.S. Supreme Court has upheld that all women have a choice. And because of that ruling, no woman is forced to walk a path that she doesn’t want to. No one will make her have an abortion. No one will make her carry her child to term.

In the end, it’s the mother who bears the emotions of her choice. She is the one who cries the tears. Not the advocacy groups. Not the protesters. Not the government. She, alone, lives with her choice.

And with that in mind, I hope that you consider voices like mine above the voices of those who have no personal stake in this issue. Women like me are the ones who will be affected by this law.

I am not a baby killer. I don’t disrespect life. I don’t need to be taught a lesson in personal responsibility.

I am a mother. I am a wife. I am a Christian. I’m educated, thoughtful, responsible, and compassionate. I deserve to be trusted to make my own health decisions.

Please remember that as you make yours.

Respectfully,

Sharon Tjaden-Glass

Dayton, OH 45459

 

 

What I Know About Muslims

prayer

 

If you’ve never talked to a Muslim, I write this for you. Maybe you’d like to know more about what Muslims are like, but you’ve just never had the chance to talk to one.

Maybe you are a little afraid of Muslims.

Maybe you’re a lot afraid.

Wherever you are in your familiarity with Islam, I write this for you.

Not many Americans have had the opportunity to know and interact with as many Muslims as I have. And so, I consider it both my duty and my gift to share what I know and what I have seen.

***

I first started teaching university international students in 2006, which was one year after King Abdullah II of Saudi Arabia allocated a boatload of money for Saudi citizens–both men and women–to study abroad. Indeed, for the past ten years, I have taught hundreds of Saudi citizens, not to mention students from Kuwait, UAE, and Libya. Nearly all of my students from these countries were Muslim, though it’s important to mention that not all of them were.

Before I started teaching Muslim students, my knowledge of the Middle East and Islam was relegated to what I had read in the news of my post-9/11 world. I was a sophomore in college when September 11th happened and it awoke in me a new desire to understand the Middle East and Islam.

Why do they hate us? I remember thinking. Why do they want to hurt us?

Most of what I pieced together included a bunch of disjointed ideas about the Middle East, gathered from the news.

  • Many of the 9/11 hijackers were Saudi Arabian.
  • The United States wanted to have a presence in the Middle East to get oil.
  • Women in the Middle East were oppressed, couldn’t drive, and were forced to wear veils.
  • Jihad meant “holy war” and it was required of all Muslims.
  • Criminals could be beheaded.

This fragmented understanding of Islam and the Middle East is what I took into my classroom at the beginning of my career.

Just as all Christians cannot be described in generalized terms, neither can Muslims. They have their Five Pillars of Islam. But referring to their Pillars of Islam didn’t show me their humanity in the same way that teaching them did.

Allow me to share some stories with you.

***

Zeanab

My first Saudi woman was named Zeanab. She was all smiles. Smiling. All the time. That is how I remember her. She was married to another student, Ali. They were newlyweds. Zeanab believed in destiny and God’s presence in her life. She told me that she had a dream of her husband before they met.

Zeanab was sharp and studious. She always, always, always did her homework. She talked in class. Frequently. She enjoyed working with other students. I loved having her in class.

I remember that another teacher had asked Zeanab if she had helped her husband with his essay. The teacher felt that Ali’s essay did not resemble his usual work and suspected that Zeanab had, probably unknowingly, committed academic dishonesty.

I remember that Zeanab came to me, in tears, at the beginning of one of my classes. She told me,

“I swear to you now that I am not helping Ali with his homework. But if you believe that I am, I will take the zero.”

I remember that.

***

Abdullah

Abdullah was like a lot of my young, 20-year-old Saudi men: single, humorous, and a bit clueless about general life skills, not to mention study skills. He lived with some cousins and friends, other young men just like him. They congregated outside of the building and smoked together during breaks. He was constantly coming to class late and not doing his homework. He fell further and further behind. His test grades were poor. He started acting out in class, and it was driving me nuts.

I scheduled a midterm conference with him, totally expecting him to be either defensive of his actions or combative. I was ready for chauvinism. I was ready to level this guy.

But when he walked through my door and sat down, I changed my mind. Instead of bringing the pain, I asked him what was going on in his life.

He stared at his shoes. He was silent.

“What’s going on, Abdullah?” I softened my voice. “Why aren’t you getting to class on time?”

Silence.

“Is something wrong?”

He looked away, but quietly said,

“This is the first time I live without my mother.”

With his profile facing me, I could see the tears. He pinched his eyes.

In that moment, I was ashamed at myself for assuming that he was just another tough guy who couldn’t stand having an American woman teaching him. Here was a boy trying to be a man, uprooted from his culture, and handed an armload of responsibilities that he never had before. It was like watching a novice swimmer trying to dog-paddle across a lake–with anchors attached to his feet.

***

Asma

Asma joined my class in 2008-2009. She and her husband came from Libya, just several years before the 2011 revolution and toppling of Gaddafi’s regime. They had a little boy, I think around 2-3 years old at the time. While she worked to finish her English language studies so she could start a Ph.D. in pharmacology, her husband stayed with their son at home.

And then she got pregnant.

We talked with her about how the pregnancy would impact her studies. She was determined to finish, but her due date was about one month before she would complete her English study.

It didn’t stop her.

In my morning writing and grammar classes, she was like a tiger feasting on a fresh pile of meat. She would devour everything that I said. While other students struggled to stay awake, she would take mountains of notes. She asked questions. She wrote my answers to her questions in her notebook. She reviewed her tests and asked about her mistakes. Then, she tried to learn from those mistakes.

But she was also putting her body under intense stress.

She went into labor early. I can’t remember how early she gave birth, but her daughter was born just under six pounds. Tiny. But perfectly healthy.

She missed Thursday and Friday classes.

She was back in class on Monday.

She finished our program on time and started her Ph.D. program.

There are few students in the past ten years that I can remember being as driven as Asma. But what made her truly unique was that she always, always, always asked how everyone else was before she talked about herself. She would periodically bring in Libyan snacks and sweets to share with the whole class, including a carafe of Arabic coffee.

She did not complain. She would privately talk to me about the stress that she was experiencing, but she never outsourced her frustration to external factors.

She always saw herself as the one who had control over her life.

***

Hathim

Hathim was in my Fall 2011 class. He was a brilliant student. He was one of the few students in my career who asked me to explain the past perfect tense to him–and then immediately got it. And immediately used it correctly in his writing. Hathim was preparing to enter the Master’s program in electrical engineering.

One day, Hathim was talking excitedly to another student in Arabic before we got started.

“What’s going on?” I asked him.

“You know what King Abdullah just did?”

“What’s that?” I asked.

“He’s going to allow women to vote in local elections soon.”

His eyes shone.

***

Fahad

My father passed away on a Thursday night in June 2014. I found out the following Friday morning. We drove to Minnesota over Father’s Day weekend to attend the funeral. I was gone from class for a whole week.

When I checked my email after returning home, I saw email after email from students, most of them from my Muslim students. All expressing their condolences.

Then Fahad came to my office.

“Teacher, we just wanted you to know that we are so sorry about your father. Be patient, Teacher. God is with you.”

***

Here is what I want to say about Muslims:

When I was in my early 20s, I used to think that Islam somehow convinced its followers to hate Americans and Christianity.

But after just a few interactions with my Muslim students, I knew that could not be the whole story.

I could not simplify terrorism’s origins to strictly religion. My students followed a different religion, but I could still see myself in them. I could see their humanity. Their vulnerability. Their generosity. Their love. If they followed a religion that necessarily espoused hatred, how could their hearts be so tender to someone like me?

It just didn’t make sense.

The jihadist terrorists that we so often hear about in the news are sacrificing themselves for a distorted, extreme version of Islam–but the people who are nurturing and training those terrorists are doing so for much more complex political and economic reasons. Islam doesn’t teach Muslims to be terrorists and jihad doesn’t call all Muslims to strap on suicide vests.

Islam is being used as a tool of terrorism, but the roots of terrorism are economic and political.

But blaming the whole religion of Islam is much easier to explain.

It’s more convenient.

Even though it’s completely misinformed. Even though it’s devoid of context. Even though it’s devoid of humanity.

So when I hear that the idea of establishing a registry of Muslims in America is being floated as an idea that the Trump administration is considering, I smell opportunism ready to reap the harvest of fear.

I can see plenty of Americans–many who have never personally interacted with someone who is Muslim–nodding their heads along with the idea.

Jihadists terrorists need to be stopped! Look what they did to Paris and Brussels! We’re next! Find out who’s here and vet them! Give them tests! Find out who supports Shari’a law! We’ve got to know what they believe and what their values are! They’re anti-American! They’re the next Trojan horse!

To those Americans, I offer you not only my stories of teaching my Muslim students, but also my stories of learning from them what the heart of Islam is.

It’s their intense love and devotion to their family. They cannot understand how Americans could support the idea of nursing homes.

It’s their generosity and hospitality. I cannot tell you how many plates of dates I have been offered and how many cups of Arabic coffee have been poured for me.

It’s their devotion to their faith. To witness all of your Muslim students, faithfully fasting every day in the month of Ramadan. To hear them fall collectively to their knees during Jummah, their Friday prayer. To see them stop in the middle of the day to pray.

These are values and behaviors that I have witnessed over and over again across a range of students from many countries over ten years. To be sure, there is a great range across all of those I have known. Some are more conservative and some are more progressive. Some are a little more hesitant about participating in American culture and others throw themselves headfirst into the American life. Some were amazing students whom I enjoyed teaching every day and others were a pain in the neck and teaching them was a struggle.

But even across the wide range of my experiences, I could see the values and behaviors that were shared among all of them.

I am humbled by my Muslim students.

Because in the beginning, they were more accepting of my religion than I was of theirs.

Week 30: Sitting in the Discomfort

I wish I were talking about the physical discomfort of pregnancy. The concrete discomfort that grows heavier and heavier as these third trimester days pass one after another.

But I’m not.

***

I was struggling with the idea of going to church on this first Sunday after the election. I knew that I would be worshipping God alongside people who had voted for this man. I knew the anger and frustration that I would feel. I knew someone would say something that would send my blood pressure soaring.

But I went.

Because I needed healing. I needed to hear, Help,  save, comfort, and defend us, Gracious Lord.

I sat in an adult Sunday School classroom in which, at nearly 35 years old, I was the youngest person in the room.

We listened to an episode of a DVD series by Max Lucado called You Will Get Through This. Before the election, those words had comforted me through the difficult moments of pregnancy. Now, those words address a completely new range of emotions.

I told myself, No. You will not bring up the pain of the election. You will not be the one to instigate a conversation. You are not here to argue. You are here for healing.

But it didn’t matter. It was on everyone’s mind.

I mean, look at this last election, an older man said. And now people are protesting like this? What has happened in the last twenty years? How did we get here?

I think it’s an erosion of values. Look at the young people of today. They have 1,000 “friends” on Facebook, and they think that’s connection. When I was a kid, we talked to each other. Young people today aren’t really connected to each other.

Yes, I’ve noticed that too. When I was a kid, there was more expectation of looking out for your neighbor. We’ve lost that neighborliness. And we need to bring that back.

It’s Christian values specifically that are being eroded. I mean, I can’t speak to what Muslims are teaching, I don’t have an understanding of it, but we’re starting to see a real decline in Christian values among our young people.

Right! Young people aren’t going to church the way they used to. And why? Where did they go? Why aren’t they coming?

Well, there’s a lot of reasons for that, ones that I don’t know that we can get into now, but it’s having an effect for sure. We see those values falling away more and more.

It was at this point that I thought about leaving. My heart was racing. I was fuming.

Geez, I have no idea why Millenials are leaving the church, I sarcastically mused. Could it be because they don’t think there’s a place for their opinions? Could it be because they are being labeled and dismissed as whiny and disconnected? Erosion of values? What about the values that more Millenials have than Baby Boomers? Values like respect for sexual orientation and differing religious views?

I am a regular contributor to this class. I don’t just sit there and say nothing. I open up. I offer personal stories from my life. I allow myself to be vulnerable in this classroom because, usually, I feel surrounded by supportive fellow Christians. But the next words out of my mouth were going to be full of hurtful, angry words.

So I shut up that morning. Because my words would have only fueled the fire already ablaze in that room. Because there was only enough time to really get pissed off at each other. Not enough time to actually talk through an issue.

Not that morning. That morning, I needed to calm down and think.

I needed to sit in the discomfort of being generalized and labeled and dismissed. I needed to feel the way that millions of working class Americans have been feeling for years. I needed to shut up and listen.

I haven’t been doing enough of that lately.

I let this room full of Baby Boomers talk and I listened to their concerns. I listened with the intention of understanding how they were drawing conclusions.

***

My epiphany didn’t happen in that moment. It didn’t even come to me on that day.

The next day, as I listened to NPR’s Morning Edition, I heard a segment on interviews with working class voters in New Hampshire. Then, a light bulb.

The way that I felt in that Sunday School classroom was the same way that many of the rural, working class of America has felt for years. They have felt that their ideas and concerns have been too often generalized, labeled, and dismissed. They have felt forgotten and unimportant. And in Donald Trump, they saw a person who has pledged to not forget them.

The racism, the sexism, the xenophobia, the lying, the bad business practices… All of that just comes along with Trump’s package. But for many of these voters, all of those vices are not horrible enough to deny Trump their vote. And as disturbing as I find that dismissive attitude, I have to acknowledge that their decision is coming from a need for self-preservation.

He’s going to make America great again.

He’s going to bring back our jobs.

He’s going to bring life back into our dying towns.

Even if he doesn’t accomplish all that he says, at least we’ll get something.

And what about racism and xenophobia? When everyone in your immediate social circles is white and native-born Americans, these vices tend to not rank high on the list of disqualifying characteristics in a candidate.

After all, it doesn’t affect you.

It doesn’t affect your family.

Sure, it will probably affect someone. But that someone is probably a “bad person.” They probably deserve it. And it won’t affect your life.

Perhaps it’s quite telling that the people who have been downright mourning this election for the past week are people who have family, friends, and coworkers who belong to the targeted groups that Trump has scapegoated for the past year and a half.

For them, this election has hurt those they love. They have real fear and anxiety over the future and those fears aren’t completely groundless. Overt racism and hate crimes have jumped since this election. At my own university, faculty and students of color have reported racial bullying on our campus.

***

It used to be that tensions were higher between different cultural groups. Now, tensions are high even between generations of the same cultural group. Our realities are wildly different.

In talking with my own mom, I saw it.

Why are people just now acting racist like this? She wondered aloud. What makes them think they can act like this?

Mom, the racism was always there. It was just under the surface. Now, it’s coming out.

I just can’t believe that.

Of course she has trouble believing that.

Because she grew up in white Christian America. She doesn’t have a non-white friend who was flipped off by white men in a pick-up truck sporting proud Confederate flags. She doesn’t have students who were denied entrance onto a public bus, “unless they took their burqas off” (they were wearing hijabs, but I’m sure the driver didn’t know the difference).

For my mother, it is incredibly difficult to see this racism–because she doesn’t have much interaction with people who aren’t white and aren’t Christian.

But I have to admit that I am also blind.

Because I have benefited from globalization, I don’t have to live in a world where I can’t find a job. A world in which I have been outskilled by a younger, more educated workforce. I don’t have to face that everyday.

Believe it or not, I have empathy for this situation. Because it happened to my father.

He was a working class man with a high school education who was left further and further behind by the increasing technological demands of his job. The burden became so great, he had to retire early. For a man who relied on his work to define his identity, the blow of leaving his job was so crushing that he never truly recovered from it.

***

We have to start recognizing our blind spots.

We have to start trying to understand why many of us view this election as another example of how racism and sexism continue to go unchecked, overlooked, or downright condoned.

At the same time, we have to start trying to understand why many of us view the ability to consider racism and sexism in this election as an absolute privilege.

I can just hear the working class voices right now: Wow, must be nice to be able to be upset about racism and sexism. I’m furious that I can’t pay my rent every month. That I can afford even Obamacare. But, you know, sucks to be you.

When we say “let’s come together,” God, I hope we mean, let’s compromise.

God, I hope “let’s come together,” doesn’t mean, “Just accept that you’re wrong already and come over to the good side. The ‘American’ side.”

But we can only hope to recognize the importance of compromise if we find those spaces in our lives where we connect with people who are different from us. Different in education, race, religion, social class, and on and on. We need to hear different voices. Many different voices. And if we can’t hear them in our immediate communities, we need to seek them out.

***

The other day, I went to seek out how some of my more conservative family members–aunts, uncles, and cousins–were responding to the election. I looked up a few on Facebook and read through their recent posts.

When I got to my uncle, I did a double-take.

Do you know this person? Facebook asked me. Then it showed me a green button to Add Friend.

My uncle had unfriended me on Facebook.

I thought it was a mistake.

But no. He had definitely unfriended me.

Did I say anything to him to offend him? Did I like or react to something that he didn’t like? What did I do?

I still don’t know. Other than being a left-leaning family member.

My heart ached.

To be fair, I didn’t grow up with regular contact with this uncle. We lived in different states. We might have met a few times at family reunions. But just two years ago, he drew close to me and my siblings when my father, his brother, passed away.

He started sending me and my siblings weekly remembrances of my father, who had just then died. Every week or so, he would email some thoughts and memories that he had of my dad. He opened a window into who my father was as a young man. In time, he fell out of the practice of sending us those stories. I didn’t begrudge him of that. We’re all busy. Grief remains, but time marches on.

Our connection to each other became his occasional pictures in my Facebook feed. Fishing and flowers, lakes and his shadow on the ground. Picture of his wife, my aunt.

Now: Gone.

No more window into my father’s life.

What this election is doing to families is sad. Just plain sad. Politics shouldn’t override family relationships. Family should be sacred. We might disagree with each other, but families shouldn’t decide to cut each other off because of political disagreements. Just because what we say to each other makes us uncomfortable.

So I will sit in this discomfort.

I won’t walk away from the table.

I’ll keep going to church.

Even though we are a divided country, I will continue to show up. I will continue to represent the groups to which I belong.

Millenial. Mother. Liberal. Academic. Lutheran.

I’ll keep showing up. I’ll listen to you.

I hope you’ll keep showing up. And that you’ll listen to me.

 

My Baby’s Due Date is Inauguration Day

The timing of this is not lost on me.

I started this pregnancy in May 2016 to the devastating news  of the measly 3-month sentence of Brock Turner, a “man” from my own hometown of Dayton, Ohio. A man who raped an unconscious woman.

Then, the Harambe the Gorilla madness.

Then, a crocodile eating a toddler at Disney World.

Then, the Orlando mass shooting.

All of this set against the backdrop of this shitty election, the Syrian refugee crisis, and constant shootings of unarmed black Americans.

Now imagine having a full month of nausea day in and day out while living through this.

But we pulled through.

Once a Bernie Sanders supporter, I swallowed my pride and embraced Hillary.

I believed that Donald Trump would certainly crash and burn.

I think we all thought that.

And when Pussy Gate happened, I breathed a sigh of disgusted resolve.

Certainly, now, there is no way enough people can stomach the reality of voting for this numb-nuts. Look! Every decent Republican is withdrawing their support! They are finally saying he has crossed the line. They are showing that they care about women. 

And then Election Night 2016 happened.

***

We bought pizza and champagne to usher in the first female President. We invited our friends over and we were festive. It’s like Christmas morning! we cheered.

And then Ohio was called.

We shouted. We felt betrayed by our own neighbors. We looked at the electoral map by county. The only blue counties were the ones with the major cities. Clear as day, you could see Cincinnati, Dayton, Columbus, Cleveland, and Toledo.

And then we understood.

***

I’ve cried a box of tissues since this news broke.

I’ve had to look my international students in the eyes and tell them, without totally losing my composure: “No matter what anyone else says, I welcome you. am not afraid of you. I think you matter. This is not the message that I am sending to the world. Please do not think that the way that Donald Trump acts is the way that Americans are.”

I’ve sat in my colleague’s cubicle, spilling my fears about the future, so thankful that she was willing to listen to me and tell me that she still believes in the goodness of people. (I love you, Jeri.)

I’ve cried all the way home from work, listening to gleeful Trump supporters on All Things Considered share their excitement that Trump was going to bring their jobs back (yeah, right) and build the wall (you seriously believe that?) and stop abortions (whatever).

I’ve cried on and off for hours, while my husband listened.

I told him that what hurts the most is that multiple facets of my identity and my values have been insulted by this man who now wants to lead me.

The pain is not coming from a different political party having power.

The pain is coming from being told that who I am (woman, academic, teacher) and what I value (diversity, humility, inclusivity, compassion) are worthy of insult.

I told my husband that I could barely keep from breaking into tears in front of my international students because I realized that I could no longer pretend that our country is the chief beacon of shelter and protection for those who are persecuted. For those who are striving to attain the civil rights that so many of us take for granted.

Canada is stepping into the shoes that we’ve kicked off and tossed into the face of the world. They are becoming the new face of a country of immigrants–and they’re doing it with compassion and community.

It’s ironic to me that so many white Americans are proud of their immigrant ancestry–yet they cringe at the thought of extending a warm welcome to today’s immigrants. They create these untrue historical narratives about our own ancestors. They say they gave up their culture and their language to become Americans. They say they came here “legally.”

But the truth is, we didn’t even have the vocabulary to consider immigration legal or illegal during the great immigrant influx of the 19th and early 20th centuries. (See Episode 47, “Give Me Your Tired…”) People just came. And we just took them. Because we needed them. The Civil War decimated our population. So did World War I.

And those immigrants took a long time to “Americanize.” They kept their home cultures for one or two generations. They spoke their native language. And they were scapegoated for problems in America, just like so many of us are doing today.

So “Make America Great Again?”

That’s a knife to my heart.

How far back should America go?

Should we go back to before women’s suffrage? Or forcing Native Americans off their land? Or Japanese internment camps?

Or how about those Leave it to Beaver days, which white Baby Boomers keep referencing with sweet, untainted nostalgia. You know. The days when black Americans were lynched for voting in the South and the Freedom Riders were attacked and killed.

“Make America Great Again” makes sense if you are a white Christian–and if you cannot imagine this country through the eyes of someone who isn’t like you.

It’s ignorant and myopic.

Donald Trump’s plans for “making America great again” creates a vision of America that looks like this:

20 million Americans stand to lose their health insurance if Obamacare is repealed.

11 million undocumented immigrants stand to be deported from their families and the lives they have built here.

3.3 million Muslim-Americans have been told that they are responsible for reporting “suspected terrorists” to the proper authorities. (Do we ask Christian-Americans to do the same? Did you just do a double-take of the word “Christian-Americans?” Did you stop to think about why?)

And this land of immigrants wants to completely shut its doors to 11 million Syrian refugees who are fleeing from ISIS. We’re completely content to turn our backs on our European allies who are struggling to figure out how to integrate millions of refugees.

***

I told my husband that I’m working through such immense grief about this election. That the last time that I can remember it being this hard to teach through my pain was on the day that my dad died.

And I still went in to teach.

I told my husband that our baby deserves better than this.

Better than sexism, racism, and xenophobia. And better than the rationales and excuses that his supporters make on behalf of this man who cannot control himself. (You’re the puppet! No, you’re the puppet!)

Better than fear-mongering and blaming and ignorance and hatred.

Childbirth is painful. Fucking painful. And I’m familiar with every bit of that physical pain because I did it without drugs.

But believe me when I say this: The physical pain of bringing this child into the world under this next American leader does not compare to the emotional pain that it brings.

Physical pain wanes. Emotional pain scars.

Emotional pain changes the landscape. It can make you callous and cynical. It can leave you hollow and numb. It can drive you to recklessness and disengagement. It can drain your expectations and your faith in others.

But there’s another side to emotional pain that survivors of trauma will unanimously tell you.

It can make you a fighter.

And every time I feel this baby pummel me in the ribs or the stomach, I know that I’m carrying a fighter.

***

My body, and thus this child, have been put through the wringer since the beginning of this pregnancy. At times, my anxiety has been high, but nothing like what I’ve experienced in the last two days. I can only imagine how much cortisol has been coursing through my system.

This morning, I strapped on the pregnancy belt and when for a third-trimester walk/jog. I was still hurt. Still pissed. Still angry.

Then, I started to notice something.

All the political signs were gone.

All the Trump signs that lined our street had been taken away.

And replaced with American flags.

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I do not have words for the emotion that I felt in that moment.

But let me draw an analogy.

It was like being punched in the face. And then as my vision returned, seeing an outstretched hand for a handshake.

In the cold, morning light, I started sobbing.

Again.

I thought I was through the pain. But no. It’s still very much there.

Do you mean it? I wanted to ask my neighbors. Does your patriotism extend beyond self-preservation? Beyond white Christian America? 

I wanted to kiss those American flags and set them on fire at the same time. 

How could we all love this country so much and understand it so differently?

This is the complexity of living in a pluralistic democracy. This is the love and this is the pain. There are setbacks, but hope lives on.

I kid you not, as I walked this path of flags, crying into my hands, not caring if the neighbors saw, perhaps even hoping they would see, this song came up on my Pandora feed.

I’ve never heard it before. It’s called “After the Storm” by Mumford and Sons. Let me share the lyrics with you.

And after the storm,
I run and run as the rains come
And I look up, I look up,
On my knees and out of luck,
I look up.

Night has always pushed up day
You must know life to see decay
But I won’t rot, I won’t rot
Not this mind and not this heart,
I won’t rot.

And I took you by the hand
And we stood tall,
And remembered our own land,
What we lived for.

But there will come a time, you’ll see, with no more tears.
And love will not break your heart, but dismiss your fears.
Get over your hill and see what you find there,
With grace in your heart and flowers in your hair.

And now I cling to what I knew
I saw exactly what was true
But oh no more.
That’s why I hold,
That’s why I hold with all I have.
That’s why I hold.

I won’t die alone and be left there.
Well I guess I’ll just go home,
Oh God knows where.
Because death is just so full and man so small.
Well I’m scared of what’s behind and what’s before.

And there will come a time, you’ll see, with no more tears.
And love will not break your heart, but dismiss your fears.
Get over your hill and see what you find there,
With grace in your heart and flowers in your hair.

***

Today, I have finally reached my enough point.

Enough crying. Enough sadness. Enough frustration and disillusionment.

Because my baby doesn’t deserve any of that either.

I remember what I once told myself on a desperate January morning in 2014.

When I woke up sick again.

For the third time in a month.

And my 6-month-old baby was sick.

And I still had to go to work.

And there was three inches of snow on the ground.

And I had an 8:00 a.m. class.

And my voice was gone.

Get up, I told myself. You are fucking fierce. You’ve been through worse. You’ve felt worse.

Get up. 

And I did.

But honestly, this time, I cannot do it alone. I’m going to need help. From my family. From my friends. Even from readers of this blog whom I’ve never met in person.

I’m going to need to feel your hands, pulling me up from the thick mud of this grief. I need to feel reassurance that many, many of us are still standing after this massive blow to all the American values that I hold close to my heart.

I need to hear you out there.

I need to know that we’re in this together.

That we are still moving forward.

To all current Millenial Parents out there and all those Millenials who will be parents in the next ten years, I say to you this:

We. Are. Next.

We are responsible for raising this next generation of children. What we teach them matters. How we talk about people who are different from us matters. Whether we are serious or joking, our children hear everything. They see what is acceptable and what is completely unacceptable.

And if our kids’ history textbooks whitewash away the pain and oppression that the ancestors of so many non-white Americans have suffered, it is our responsibility to tell those stories. Those stories matter. Those stories are America, too. Even if these stories are painful, we must tell them so that this next generation is equipped with the empathy that this country needs to engage in effective communication in a globalized world.

Let’s raise these kids to once and for all value everyone’s voice, not just the voices of those who have always been the loudest and most heard.

Let’s teach our kids that the road to our own prosperity shouldn’t be paved with the suffering of others.

And to White Millenials specifically, I say to you this:

Let’s stop churning out entitled white children who never interact with anyone of a different religion or race or language. That shit matters. It matters that our kids have friends who are different from them. Because when you have friends who are different from you, you stand up for your friends.

You don’t let people tell your friends that they aren’t what makes America great.

In 20 years, when the Baby Boomers have lost their political power and the Millenials shift the political landscape, let’s make certain that our children will not have to face an election like this ever again.

Are you with me?

My Heart is Broken

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My heart is so completely broken today.

My heart is broken as a woman, who cringes at the words,

I moved on her like a bitch… Grab them by the pussy. You can do anything.

As an academic, who values facts and information and evidence-based decision-making.

I just see how I’m feeling and go based on that.

As an educator, who values critical thinking and acknowledging the limits of my knowledge so I can learn more.

I know more than the generals. Believe me.

As an intercultural communication practitioner, who values the richness, complexity, and benefits of respectful communication between cultures.

(Mexicans) are bringing drugs. They’re bringing crime. They’re rapists.

I propose a complete and total shutdown of all Muslims entering the U.S.

As a mother, who wants to support her nation’s leader as a role model.

(About his 1-year-old daughter, Tiffany): She’s got great legs.

If I weren’t her father, I’d be dating her. (his daughter, Ivanka)

 

But most of all…

 

My heart is broken as a fellow American

who now knows that there are enough angry and disillusioned people in this country who would rather upend the whole system than try to fix what’s broken.

(Not paying taxes) makes me smart.

We’re going to completely repeal Obamacare.

We’re going to tear up our trade deals.

We’re going to have a deportation force.

We’re going to build a wall. And Mexico is going to pay for it.

 

My heart is broken as a Christian

who values fighting for the poor and the marginalized

How smart can poor people be?

who values humility and forgiveness

Why should I ask God for forgiveness? I don’t make mistakes.

who values compassion

There are simply too many examples to list here. And they all break my heart.

***

I want to believe that I’m being overdramatic. That things won’t change that much. That our system of checks and balances works well enough to stop this ridiculous man-child from engaging in nuclear war when someone insults him.

But there are enough people in this country that have decided that this

racist

sexist

uneducated

narcissistic

6-time bankrupted businessman

buffoon of a human being

is more qualified to be president of this great country than someone who has spent her life serving the public.

***

I fell asleep at 11:30 last night and woke up at 2:40 a.m. with a pit in my stomach. The baby was going crazy, flipping and nudging and turning inside of me. I tried to go back to sleep.

I couldn’t.

I was so sick with worry.

So at 3:10 a.m., I looked at my phone. Hoping for a miracle.

Instead, I lay there in the darkness, overcome with anxiety, tears coming down my face. Deep denial coursing through me.

It’s impossible, I kept thinking. There aren’t enough people in this country that could possibly think he’s a better choice.

And then the fear.

Replaying all the hurtful, painful, idiotic things that he has said over the past year and a half.

And then imagining all the people in my life who voted in favor of those very words.

All the people who really thought that placing this man in the White House would actually result in benefits in their lives.

(For the love of God, I wouldn’t even let this man into my own house , not to mention in the same vicinity as me or my daughter.)

Listen, Americans who voted for Trump.

Donald Trump cares about no one but himself and his image.

He taught us that when he spent $20,000 on a painting of himself. Out of funds from his “charity.”

Write it down. Carve it in stone if you want.

Americans who voted for this man, he will break your heart.

Just as you have broken mine.

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When Pro-Life is Anti-Health

I’m an avid watcher of Samantha Bee.

I love her so much.

In a recent episode of Full Frontal, she dives into the murky intersection of women’s health, abortion, and miscarriage. While the media prefers the clear-cut terms of “pro-life” and “pro-choice,” Samantha Bee has brought together a collection of women’s interviews that demonstrate just how complicated these issues are.

Especially when those issues are governed by a specific set of religious views.

In these interviews, women describe how and why they were denied care by Catholic hospitals that were required to follow a Catholic health care directive that forbade doctors from providing birth control, performing tubal ligations, or performing abortions.

Even if the life of the mother was at risk.

I’ll let these women speak for themselves.

***

Mindy Swank: Forced by a Catholic hospital to continue an unviable pregnancy after her water broke.

“…he tried to breathe, he was turning blue… he wasn’t conscious. It wasn’t a magical time, like people think.”

Dr. Rupa Natarajan: Describes how the directives restricted her ability to care for her patients at the Catholic hospital where she worked.

“…to save her life, I needed to terminate the pregnancy. But because of this religious directive, I had to transfer her to another facility when she was medically unstable.”

Jennafer Norris: Denied a tubal ligation by a Catholic hospital during emergency c-section, even though her life would be at risk if she were to get pregnant again.

“I had to make a choice to survive and to give my child the best option.”

Melanie Jones: Spent two weeks bleeding and in unnecessary pain after a physician at a Catholic facility refused to remove her dislodged IUD.

“…Because my IUD was a non-hormonal type of birth control… (the doctor told me that) the sole purpose of your IUD is to prevent pregnancy, so we can’t help you.”

***

Take a good look at these women.

I hope that you remember them the next time you think that anyone–religion or government–should come between a woman and her health care.

I believe and will always believe that women deserve to be trusted to make the best decision. As Mindy Swank said,

“I was the only person in the world who loved my baby… and yet people who don’t know me and don’t care about us, who never have to live with the repercussions, were making decisions for us. And that just feels very wrong.”

Cure for the Election 2016 Blues

Like other Americans, I’m working hard to detach this election year from my emotional well-being.

I’m reminded of this clip from The Tudors (one of my favorite series of all time), in which two of Henry VIII’s advisors discuss a translated poem about what it means to have a happy life.

On the left, Henry Cavill plays Charles Brandon, one of Henry VIII’s lifelong advisors. On the right, David O’Hara plays Henry Howard, another member of the court.

What strikes me about this scene is the emptiness of a life lived in the pursuit of power. Both of these characters spend years and years scheming and blackmailing that result in some gruesome plays of power that end the lives of others. Including thousands of innocents.

All in the name of rising above others.

But in the end, the things they long for are things that they could have without any power at all.

They long to live the lives that many of us are living right this moment. 

While this election season drones on and we watch politicians seeking to bury each other in quest of power, let’s not lose sight of what truly makes a happy life.

The happy life be these, I find

The riches left, not got with pain

The fruitful ground, the quiet mind

The equal friend, no grudge nor strife

No charge of rule, nor governance

Without disease, the healthful life

Wisdom joined with simplicity

The night discharged of all care

For much of human history, no place like this has existed in the world. I think our greatest challenge is to exist in the tension between seeking to improve this nation while still being grateful for it.

Let’s keep it in perspective.

Let’s remember that we owe many of these elements of a happy life to the simple fact that we live in this time period, in this country.

We have come a long way from the days of burning people at the stake for being the wrong kind of Christians or having our heads cut off because of our political dissension.

Let’s remember to love what we have.

stamps

 

Brock Turner: It’s Time to Call it Rape

Let me begin with the unusual statement that I have a lot of compassion in my heart for people who have been accused of doing the wrong thing.

Because it has happened to people I know–both friends and family.

Some of them did indeed do the wrong thing. Some of them didn’t.

I won’t detail this out here, but I’ve had been involved in a number of different situations in which people I love have been caught in the justice system for something they’ve done or something they’ve been accused of doing.

So trust me when I say that I am capable of practicing compassion for the accused and the offender.

But I have not been able to access my compassion in this case.

Because he clearly raped her.

And he has not said that he is sorry for raping her.

brock turner

***

For the last five years, stories of campus sexual assaults and the egregious cover-ups by university officials has been a hot topic, especially when they involve college athletes. Each time another university is put in the spotlight (see Baylor University for the most recent example), I have renewed hope that we are moving a little closer to finally taking violence against women seriously.

And then Brock Turner’s sentencing hearing happened.

The facts of this case are deplorable.

  • The victim was unconscious.
  • Turner took her behind a dumpster and raped her with foreign objects, his hands, and debris.
  • Two Stanford graduate students caught him in the act, pursued him when he ran away, and held him down until the police arrived.
  • The victim was covered in physical evidence of the attack.
  • The physical evidence was carefully catalogued and photographed.
  • He was there. He was caught. The crime he committed was called rape.

And then add these additional facts that trouble me.

  • Turner was sentenced to 6 months in jail (not prison–a world of difference), but can be released in 3 months.
  • The judge’s rationale for the short sentence was that he didn’t want to “severely harm” Turner.
  • Turner’s own letter to the judge expresses his remorse over getting drunk. Not over raping an unconscious woman.
  • Turner is from my hometown, Dayton, Ohio.

But I think I understand why he has not expressed remorse for raping.

His own father cannot see his son’s actions as violent or deserving of serious punishment. Turner’s father wrote this letter, in which he says that

These verdicts have broken and shattered him and our family in so many ways.

(The verdicts? Not the rape? Not the year-long trial?)

He then states that his son…

…has never been violent to anyone, including his action on the night of January 17th 2015.

(Raping a woman isn’t violent? Interesting…)

And that spending time behind bars…

…is a steep price to pay for 20 minutes of action out of his 20 plus years of life.

(Hmm… But during that 20 minutes, he raped someone. You can also commit a lot of other heinous crimes in under 20 minutes.)

If his father is articulating these thoughts on paper, it’s probably a safe assumption that these words open a window into this family’s discourse surrounding Brock’s crime. If his own family won’t call his actions “criminal,” then it makes sense that Brock won’t call his actions criminal.

If everyone around you creates a reality in which your main error was drinking too much, then you begin to believe, Yeah, that’s where I went wrong. I drank too much. I mean, a lot of people drink too much, so what’s the big deal? Anyone else could have been caught in the same situation as me if they drank too much.

And that’s how the rationalizations happen.

***

As infuriating as the father’s comments are, I understand that they are coming from a parent who is struggling to find a way to love his son and admit that his son has committed a terrible crime.

Everything in our society trains us to hate people who commit crimes. It’s seemingly incompatible with our ability to love. So I understand that it’s a kind of family preservation to downplay the severity of their son’s crimes in order to preserve their love for him.

In his landmark book Far from the Tree, Andrew Solomon writes about exceptional relationships between parents and children, including parents of children who commit crimes. He says,

Families of criminals often struggle both to admit that their child has done something destructive, and to continue to love him anyway. Some give up love; some blind themselves to the bad behavior.

The ideal of doing neither of those things borrows from the idea of loving the sinner while hating the sin, but sinners and sins cannot so easily be separated; if human beings love sinners, we love them with their sin.

People who see and acknowledge the darkness in those they love, but whose love is only strengthened by that knowledge, achieve their truest love that is eagle-eyed even when the views are bleak (p. 587).

It must be difficult to come to terms with the fact that your child has done something as despicable as this. But it is possible. Sue Klebold (the mother of Columbine shooter, Dylan Klebold) was able to comes to terms with the fact that her son did a despicable thing–and she still loved him. She even wrote an amazing book about it.

As painful as it will be, that is what Brock’s parents must do in order to help Brock at this point. In order to move toward healing, everyone needs to call Brock’s actions what they really are: Rape.

They will need to find a mental space in which it’s possible that these two facts exist at the same time: their son has committed a terrible crime and they still love him.

***

Many voices on social media have raised the question, How would this judge/these parents like it if this happened to their own daughter?

Exactly.

That question should be our moral compass on this issue. This woman’s life was forever altered by Brock Turner. She says,

My independence, natural joy, gentleness, and steady lifestyle I had been enjoying became distorted beyond recognition. I became closed off, angry, self deprecating, tired, irritable, empty.

And in regard to Brock’s continued insistence that his main error was getting drunk, she says,

If you are hoping that one of my organs will implode from anger and I will die, I’m almost there. You are very close.

This woman needs closure. She needs to hear an abject, wholehearted apology. She needs to hear Brock call his own actions by their rightful name: rape. She requires this for (at least a chance of) restoring her wholeness of mind.

***

When my daughter was about two years old, another boy in her daycare class started to hit the other kids in his class. When my husband brought her to school one day, she saw him and didn’t want to go inside. What did my husband do?

  • He asked her what was wrong.

He didn’t ignore her.

  • He listened and found out that she was scared of the little boy because he hit her.

He didn’t tell her she was exaggerating.

  • He told the teacher what was going on.

He made a report.

  • The teacher called the little boy over and asked him if he had hit my daughter.

The teacher didn’t dismiss it with the old “Boys will be boys” excuse.

  • The child lowered his head and said, “Yes.”

The boy admitted his guilt and was humbled by his mistake.

  • Then the teacher told him to apologize.

“I’m sorry,” he said.

My daughter’s face lit up. And they went on playing.

It’s a simplistic analogy, but it does say a lot about human interaction and emotion. My daughter needed to be made whole…

…and that was only going to happen if this other boy acknowledged that he had hurt her.

I want to believe that good can still come out of this story. I want to believe that in the coming years, we’ll have more and more public discourse about the effects of a hyper-masculine culture and the objectification of women. I think we can overcome the assumption that drunk women are responsible for their own rapes.

In the meantime, let’s acknowledge the courage and strength of the women like this victim, who chose to end her statement with these words:

I hope that by speaking today, you absorbed a small amount of light, a small knowing that you can’t be silenced, a small satisfaction that justice was served, a small assurance that we are getting somewhere, and a big, big knowing that you are important, unquestionably, you are untouchable, you are beautiful, you are to be valued, respected, undeniably, every minute of every day, you are powerful and nobody can take that away from you. To girls everywhere, I am with you.

I am with you, too.

sexual assault

 

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